https://www.encyclopedia.com/history/encyclopedias-almanacs-transcripts-and-maps/gabriel-marcel, "Gabriel Marcel God is the Absolute "Thou" who lurks in the truncated experience of presence felt in human communion. At the Frankfort Book Fair in 1964, Marcel received major international recognition in the form of the German Peace Prize. His father was a French diplomat to Sweden and was committed to educating his son through frequent travel across Europe. Starting in his youth he also displayed a keen ability to play music—an avocation which would also influence his thinking. Encyclopedia of World Biography. Although usually reckoned among existentialists, Marcel himself did not relish this designation. Here is the basis for Marcel's already classic distinction between a problem and a mystery. Busst, ed., French Literature and the Philosophy of Consciousness: Phenomenological Essays by Ian W. Alexander (University of Wales Press, 1984); Ved Prakash Gaur, Indian Thought and Existentialism: With Special Reference to the Concept of Being in Gabriel Marcel and the Upanisads (Eastern Book Linkers, 1985); Katharine Rose Hanley, Dramatic Approaches to Creative Fidelity: A Study in the Theater and Philosophy of Gabriel Marcel (University Press of America, 1987); David Applebaum, Contact and Attention: The Anatomy of Gabriel Marcel's Metaphysical Method (Center for Advanced Research in Phenomenology, 1987); Donald Traub, Toward a Fraternal Society A Study of Gabriel Marcel's Approach to Being, Technology and Intersubjectivity (P. Lang, 1988); Mary D. Howland, The Gift of the Other: Gabriel Marcel's Concept of Intersubjectivity in Walker Percy's Novels (Duquesne University Press, 1990); Denis P. Moran, Gabriel Marcel: Existentialist Philosopher, Dramatist, Educator (University Press of America, 1992); and Gerald Hanratty, Studies in Gnosticism in the Philosophy of Religion (Four Courts Press, 1997). "Gabriel Marcel Encyclopedia of World Biography. The tenuous and fugitive nature of this communion, stressed also by M. Buber, is the prevailing theme in Marcel's plays: openness to the "thou" is the human access to the peace of being, but egoism and insincerity wall one up in his own self. Marcel speaks of a "blinded intuition" of the plenitude of being, but this intuition is not an object of vision. 倫理学 主な概念 "The Other" (autrui), concrete philosophy (philosophie concrète) He never wrote a treatise devoted specifically to a systematic treatment of politics. 16 Oct. 2020 . After the war he lectured in France and other countries. ." His mother died when he was 4, and he was raised by an aunt whom his father married. Thus the very virtues and successes of the present rationalist-technical civilization constitute a threat to the sense of mystery. Marcel’s approach to religious belief was notably existentialist, and it is no surprise that he distanced himself from traditional philosophy of religion. It is no accident that, in an age often succumbing to this temptation, human existence is emptied of depth and falls prey to anxiety and absurdity. Early life, philosophical style, and principal works. ." . New Catholic Encyclopedia. In particular, he attempts to recover the special dimension of being revealed in human communion. His brand of existentialism was said to be largely unknown in the English-speaking world, where it was mistakenly associated with that of Jean-Paul Sartre. His writings, nevertheless, abound in political theorizing and social analysis. Marcel's philosophy was always preoccupied with the religious dimension of life, but his upbringing had been religiously agnostic (uncertain as to whether one can really know that God exists), and he was not formally a believer. He was largely an underivative thinker; not only was the influence of the progenitor of existentialism, Kierkegaard, next to nil, but the direction of Marcel's thought was quite fully determined prior to that of other 20th-century existentialists such as heidegger, jaspers, and sartre. "Marcel, Gabriel Human thought tends to withdraw from the immediacy of participation, to treat the presence there met as an object confronting an autonomous subject, or, as Marcel says, to transform being into having.

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