"Commentary on John 14:8". That person becomes, for us, the way. o{ti oJ pathVr meivzwn mouv ejstin This phrase has caused much christological and trinitarian debate. 8. Conversely in verse 24, lack of love is indicated by lack of obedience, and once again Jesus affirms that his words have not originated with himself but with the Father. California - Do Not Sell My Personal Information. This is the remedy for all earth’s sorrows and disappointments, the secret of abiding satisfaction and delight. That, he knew, would confirm his and the disciples’ faith. He had to face death, His own as well as of loved ones. Article Images Copyright © 2020 Getty Images unless otherwise indicated. The words that I tell you, I speak not from myself; but the Father who lives in me does his works.“. Jesus has already used the descriptive title oJ tou' kovsmou a[rcwn in 12:31 to refer to Satan. 1876. Johann Albrecht Bengel's Gnomon of the New Testament. But while we should not limit monai to mean only heaven, neither should we dismiss heaven as one of its meanings: 2b “If it weren’t so, I would have told you. Print. (Romans 8:31). Most Alexandrian and Western manuscripts favor inclusion (it is unusual for the Alexandrian to favor the longer reading!) Kugelman, R., “The Gospel for Pentecost (John 14:23-31),” Catholic Biblical Quarterly 6 (1944): 259-75. Philip saith to him, Lord,.... Another of his disciples addresses him in a reverend and becoming manner, as Thomas before had done, calling him Lord, and saying to him, "show us the Father, and it sufficeth us": he speaks in the name of them all, seems to own their ignorance of the Father, and expresses their desire of seeing him: shew us the Father; it was a corporeal sight of him he asked for; such a sight of the glory of God as Moses desired, and the elders of Israel had at Mount Sinai; and signifies, that if this could be obtained, it would give them full satisfaction: and it sufficeth us; we shall be no more uneasy at thy departure from us; we shall have no doubt about thy Father's house, and the many mansions in it; or of thyself, as the way unto it, and of our everlasting abode with thee in it; we shall sit down easy and contented, and trouble time no more with questions about this matter. Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. 123 Brown, The Gospel According to John, 620. "Commentary on John 14:8". He wanted actually to see God. SCRIPTURE QUOTATIONS are from the World English Bible (WEB), a public domain (no copyright) modern English translation of the Holy Bible. 14:12 meivzona touvtwn poihvsei Jesus then promises the disciples that the person who believes in him will do the works he does, and will do even greater works than Jesus did, because he is going to the Father. This is the condition of all spiritual progress, of all increase in likeness to God. Believe in God. ‘And it sufficeth us,’ he says in the midst of his heaviness of heart. Sermon Brainwave Podcast Brainwave 176: Lectionary Texts for the 22nd of May 2011. 1. This seems a very probable sense of this passage. Johnston, G., The Spirit-Paraclete in the Gospel of John, Novum Testamentum Supplement 12 (New York: Cambridge University Press, 1970). '” (v. 9b). 2:11 etc.). Then he foretold his betrayal and sent Judas into the night to do his treachery. The Bible depicts Babylon as the center of Satanic activity from the days following Noah's flood until its fall at the end of the tribulation. Hoeferkamp, R., “The Holy Spirit in the Fourth Gospel from the Viewpoint of Christ’s Glorification,” Concordia Theological Monthly 33 (1962): 517-29. 14:6 ejgwv eijmi hJ oJdoV" kaiV hJ ajlhvqeia kaiV hJ zwhv What is the meaning of this well-known statement? Windisch, H., The Spirit-Paraclete in the Fourth Gospel, trans. Are we entirely freed from his sad ignorance? This should be a cause of rejoicing to the disciples because when Jesus is glorified he will glorify his disciples as well (17:22). Show us the Father. Teachers love students like this. 14:16 a[llon paravklhton Jesus says that in response to his disciples’ love, as shown by their continued obedience, he will ask the Father, who will send “another paraclete” (a[llon paravklhton) who will be with them forever. 1914. Other Forerunner Commentary entries containing John 14:8: The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. https:https://www.studylight.org/commentaries/mpc/john-14.html. The time will come when these disciples will believe, but they struggle with belief right now. 1. o} Although neuter pronouns are used to refer to the Spirit in this verse, agreeing with the gender of pneu'ma, later in the Gospel masculine pronouns are used (constructio ad sensum) at 15:26, 16:7, 8, 13, and 14. oJ kovsmo" ouj duvnatai labei'n The world will not be able to receive the Spirit, because it neither sees him nor knows him, but the disciples know him, because he remains with them and will be in them. McCasland, S. V., “The Way,” Journal of Biblical Literature 77 (1958): 222-30. So far we have understood the reference to “my Father’s house” as a reference to heaven, and the monaiv and tovpoi as the permanent residences of believers there. For instance, a king might give an emissary authority to act in the king’s name. Barrett, C. K., “‘The Father is Greater than I’ (Joh 14,28): Subordinationist Christology in the New Testament,” in Neues Testament und Kirche. 1851. 1:18). 14,2-3 (Rome: Pontifical Biblical Institute, 1988). We shall attempt to deal with these in order: (1) What is the meaning of th'/ oijkiva/ tou' patrov" mou? The phrase, “In my Father’s house,” is more personal and more open-ended than the word “heaven.” The person who has a loving relationship with his or her father enjoys privileges in the father’s house that are denied to most people. The word, “homes” (monai) also has to do with relationships. Essays in Memory of E. R. Goodenough, ed. The disciples have been with Jesus for some time now, and know him at some level. By virtue of the believer’s identification with the risen and glorified Jesus, it is accurate to say that where Jesus is now, the believer is with him. Thus, the theme of asking “in my name” in xiv 13-14 continues and develops the indwelling motif of 10-11: because the Christian is in union with Jesus and Jesus is in union with the Father, there can be no doubt that the Christian’s requests will be granted.126. If you choose to follow your own way apart from God and his will, then you choose for death – a spiritual death which poisons and kills the heart and soul until there is nothing left but an empty person devoid of love, truth, goodness, purity, peace, and joy. (9) Have I been so long time with you, and yet hast thou not known me, Philip?--More exactly, . Philip fails to understand; and, thinking perhaps of the revelation given to Moses in Exodus 33:18-19, misusing also those words of our Lord which alone made his request possible, he asks that he and his fellow-disciples may have granted them some actual vision of the Father (comp. The statement is indicative of a permanent presence. May 22, 2011. Jesus responds, “I am the way, the truth, and the life” (v. 6a). What are the greater works that Jesus speaks of, and how is this related to his going to the Father? • Jesus has said, “I will be with you a little while longer…. https:https://www.studylight.org/commentaries/cal/john-14.html. There have been various interpretations of these verses—that Jesus’ promise to come again was fulfilled by his post-resurrection appearances—or that Jesus will come to us at death.

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