Although written to people in the past, these words still describe God’s thoughts. In this case, we learn that God has a purpose for his people in trials, and he has kind intentions, even if that isn’t shown in material ways. You will seek me and find me when you seek me with all your heart. This, in the mystical sense, may have reference to the Messiah, in whom all God's thoughts of peace, concerning his special people, issue; he is the Alpha and Omega, the beginning and the end, of all things, ( Revelation 1:8 ) ; of all things in creation; of the Scriptures, promises and prophecies of it: "the end of the law for righteousness", ( Romans 10:4 ) : the fulfilling end of it, by his obedience, and sufferings, and death; and who was to come, and did come, at the end of the Jewish world, at the end of their civil and ecclesiastical state: he was long promised and prophesied of and was much waited for and expected, by the saints before the flood; from thence to Moses; from Moses to David; from David to the Babylonian captivity; from thence to the times of his coming, when there was a general expectation of him; and expected end was then given, as an instance of grace and good will to men. I will be found by you,” declares the Lord, “and will bring you back from captivity. This passage has been fulfilled—the Jewish exiles returned to Jerusalem after seventy years of exile—and therefore has nothing more to say to us other than to show us that God was faithful in the past to his Word, and therefore will be faithful to all his promises. God does not always deliver his people from earthly peril. Here’s an example. The verse has only one meaning. We can’t interpret the letter to the Romans, for example, in the same way that we would interpret and the poetry of Psalms or prophecy of Isaiah. People who follow Jesus can claim the promise to Jeremiah’s readers. While almost everyone knows what this verse says, few people know what the real Jeremiah 29:11 meaning is in context. For example, Romans 8:28 sounds a lot like Jeremiah 29:11. For example, commands from the Old Testament repeated in the New Testament (e.g., do not murder) still apply, and often promises in the Old Testament are echoed in the New Testament. Because of this, it is good to understand the historical as well as the literary context of the verse to give us a deeper understanding as to why … This interpretation says that Jeremiah 29:11 says nothing to 21st century Christians, because it was addressed to Jewish people living in exile in Babylon under the old covenant which is now obsolete (Hebrews 8:13). As with many Old Testament prophecies, it has already been fulfilled. This interpretation respects the original context of the passage. If you'd like to find out a little more about all of us, check out our "About" page. What about John the Baptist (Matthew 14), Stephen (Acts 8), and the apostle James (Acts 12) who died because of their faith in God—not to mention present-day martyrs? Jesus promises his followers trouble and difficulty. For I know the thoughts that I think towards you, saith the Lord The purposes and resolutions of his heart concerning their welfare, particularly the restoration of them to their own land; these were within him, and known to him, and him only; they were remembered by him, and continued with him, as the "thoughts of his heart are to all generations"; and so would not fail of being performed; men think and forget what they have thought of, and so it comes to nothing; but thus it is not with God; he has taken up many thoughts in a way of love, grace, and mercy, concerning sinful men; about their election in Christ; a provision of all spiritual blessings for them; redemption and salvation by Christ; their effectual calling, adoption, and eternal life: thoughts of peace, and not of evil: or "for evil" F20; these thoughts were concerning the temporal peace and prosperity of the Jews in Babylon, and not of anything to their hurt; yea, even their captivity was for their good, ( Jeremiah 24:5 ) ; and thoughts concerning his spiritual Israel, their peace and reconciliation with God, and the manner of bringing it about, by the blood, sufferings, and death of his Son in human nature, with whom he consulted and agreed about this matter; and concerning their inward spiritual peace of mind and conscience now, and their eternal peace hereafter: nor does he ever think of evil for them; whatever evil he thinks towards others, angels or men, he thinks none towards them; and whatever evil befalls them, he means it for good, and it does work for good unto them; he cannot think otherwise concerning them, consistent with his everlasting and unchangeable love to them; since he has designed so much good for them, does so much to them, and has so much to bestow upon them. “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (Romans 8:28 ESV). Whenever problems occur in our earthly lives, we always find refuge in the Word of God and one of those verses is Jeremiah 29:11. So, someone might ask, what can we learn about God from this passage? The Bible is a collection of various literary types: laws, prophecies, proverbs, poetry, parables, and so on. Then you will call on me and come and pray to me, and I will listen to you. Article Images Copyright © 2020 Getty Images unless otherwise indicated. Salem Media Group. It describes what happened in the past, because in terms of literature, it’s history. Please enter your email address associated with your Salem All-Pass account, then click Continue. The next interpretation will help us understand how. The Bible is all God’s Word filled with his promises to his people and revelations of his character. We'll send you an email with steps on how to reset your password. As punishment for the sins of Judah, God was going to send the Babylonians to destroy Jerusalem and the temple and to carry away many of the people to Babylon. The True Meaning of Jeremiah 29:11. We can’t interpret Jeremiah 29:11 to mean God will materially prosper us. But take heart; I have overcome the world” (John 16:33 ESV). I will gather you from all the nations and places where I have banished you,” declares the Lord, “and will bring you back to the place from which I carried you into exile.” (Jeremiah 29:10-14 NIV). God’s character stays the same. (Jeremiah 29:11 NIV). But it’s also one of the most misquoted verses in the Bible. Christians should pay attention to how the New Testament handles any given Old Testament passage. Commonly this verse is read as a personal promise that is written to us.

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